Skip to main content

 The Temptation of St. Tony ( 2009 )

Living in the year of Our Lord 2026, we know all too well what happens when masks are removed and facades begin to collapse. Estonian director Veiko Õunpuu’s film The Temptation of St. Tony is not so much concerned with the examination of a collective condition, but rather with the awakening of the individual’s existential echo.

The protagonist, Tony (Taavi Eelmaa), begins to question his purpose and his relationship to the world around him, and the film’s internal dynamics soon begin to waver; the more one questions, doubts and attempts to understand the surrounding world, the more absurd and chaotic the answers become, until the world itself starts to resemble a Bergmanesque nightmare — a confrontation with guilt, personal morality and private terrors — a liminal space in which reality dissolves into endless uncertainty, feverish visions and hallucinations.

Age-old existential questions begin to weigh heavily and become embodied in humanity’s primal capacity to dismantle, dominate and destroy, while the film simultaneously asks: what ultimately is man’s place in the endless current of events, and what am I, and where do I belong in the midst of all this absurdity?

And yet… perhaps it is still worth doubting, questioning and asking, as Albert Camus once wrote: “One must imagine Sisyphus happy.”


Comments

Popular posts from this blog

Anna Eriksson  E                                  In Tarkovsky’s The Sacrifice of Time , Tarkovsky recalls Ovid and Engels: “Ovid wrote that art lies in not being noticed” and “Engels emphasized that the better the creator’s vision is hidden, the better for the work of art.” Anna Eriksson’s film E is brilliantly lingering and unflinchingly bold, even witty. In her films, Eriksson relies on strong visuality, the subconscious, and the inexhaustible flow of associations. In her latest film E , Eva Volger (Anna Eriksson), as the Prime Minister of Finland, performs an anasyrma at a Nobel ceremony. In ancient Greece, an anasyrma was seen as a symbolic gesture conveying power and shock—one that exposes, unsettles, and forces the audience to confront a reality that the spectacle seeks to conceal. Next, we see Eva Volger wandering in the desert. Soon, her answering machine is flooded with messages. Thes...
Sion Sono - Antiporno (2015)      Sion Sono’s (b. 1961) sharp and refreshingly incisive Antiporno (2016) functions as a critique of the rigidly divided gender roles within Japanese society—particularly the split between public restraint ( tatemae ) and private, unspoken desire ( honne ). In a broader context, the film can be read as a reflection of our era’s individual-centered hegemony, where nearly everything is treated as a consumable commodity: flesh and attention alike becoming forms of currency. "My life is normal, but i´m playing this character"  Narratively, Antiporno follows a young woman, Kyōko, who arrives at an audition for a softcore film. What initially appears as a contained and controlled situation—an encounter with a female artist-director and her assistant—quickly transforms into a shifting game of power, domination, and role reversal. As the film progresses, its seemingly realistic premise begins to unravel, revealing itself as a film-within-a-...