The Temptation of St. Tony ( 2009 ) Living in the year of Our Lord 2026, we know all too well what happens when masks are removed and facades begin to collapse. Estonian director Veiko Õunpuu ’s film The Temptation of St. Tony is not so much concerned with the examination of a collective condition, but rather with the awakening of the individual’s existential echo. The protagonist, Tony (Taavi Eelmaa), begins to question his purpose and his relationship to the world around him, and the film’s internal dynamics soon begin to waver; the more one questions, doubts and attempts to understand the surrounding world, the more absurd and chaotic the answers become, until the world itself starts to resemble a Bergmanesque nightmare — a confrontation with guilt, personal morality and private terrors — a liminal space in which reality dissolves into endless uncertainty, feverish visions and hallucinations. Age-old existential questions begin to weigh heavily and become embodied in humanit...
Anna Eriksson E In Tarkovsky’s The Sacrifice of Time , Tarkovsky recalls Ovid and Engels: “Ovid wrote that art lies in not being noticed” and “Engels emphasized that the better the creator’s vision is hidden, the better for the work of art.” Anna Eriksson’s film E is brilliantly lingering and unflinchingly bold, even witty. In her films, Eriksson relies on strong visuality, the subconscious, and the inexhaustible flow of associations. In her latest film E , Eva Volger (Anna Eriksson), as the Prime Minister of Finland, performs an anasyrma at a Nobel ceremony. In ancient Greece, an anasyrma was seen as a symbolic gesture conveying power and shock—one that exposes, unsettles, and forces the audience to confront a reality that the spectacle seeks to conceal. Next, we see Eva Volger wandering in the desert. Soon, her answering machine is flooded with messages. Thes...