Skip to main content

Whenever I'm Alone with You (2023, France)

 

Whenever I'm Alone with You (2023, France)

by Guillaume Campanacci & Vesper Egon

The film opens with a warning:

“If you want to watch a romantic comedy, I’m sorry.”

Moments later, a woman sits in a bathtub wearing delicate lace lingerie, and the film lays out a few more... conditions.
Is this a strange film? Perhaps.
The typographic “play” at the beginning immediately brought to mind Godard—and the influence of 1960s Nouvelle Vague aesthetics doesn’t stop there.

As in nearly every film, we have a man. His name is Guillaume. And as in nearly every film, we have a woman. Her name is Tatiana. She’s the one in the tub—into which Guillaume eventually jumps as well.
The scene, accompanied by music, works beautifully.
Then we move on to another moment, where a voiceover introduces Tatiana.

So the film begins after a few scenes… or perhaps it only feels like it begins after a few scenes. Either way, it does begin—but…

Since the film doesn’t rely on traditional cinematic narrative, the viewer is left constantly wondering: what am I seeing, and in what order?
Time skips around, jumping between moments and moods, giving the whole film an episodic feel.

There are tributes to Godard everywhere:
jump cuts, sudden audio dropouts, even entire scenes “toned” in red or blue hues.
It’s as if tricks are sprinkled throughout just for the joy of it—but it works.

Sometimes, we’re firmly in the present. The dialogue flows, at times sharp and witty, as in a memorable scene where Guillaume and Tatiana debate gender roles.
Then we’re back in the bathroom—this time sharing wine in intimate conversation.
The tone shifts into something more like a home video or documentary. In certain scenes, we even see the characters’ thoughts appear as text on screen—a gimmick, sure, but one that actually lands quite nicely.

So what, then, is this film really about?
What does it want to say—if anything?

If a film could be a poem—a prose poem—not a poetic film but a film structured like a poem, this would be it:
floating, compressed, moving by the logic of dreams.
A series of moments strung together in time and tone: people falling in love, breaking up, yearning, desiring.

And yes, in such a poem, there would surely be room for King Alain Delon and David Bowie—perhaps as spiritual artifacts, icons glowing at the edges of memory and longing.

As Marcel Proust once wrote:

“Time passes, and little by little everything that we have spoken in falsehood becomes true.”




 

Comments

Popular posts from this blog

  Thelma (2017), dir. Joachim Trier The Norwegian film Thelma , directed by Joachim Trier and co-written with Eskil Vogt, is nearly flawless in every aspect. It succeeds where many others in its genre falter. First and foremost, the film plunges into the subconscious with such force that I found myself reaching for a few volumes of Jung from my bookshelf. Thelma (Eili Harboe) moves away from her parents’ home in a small town to study biology in Oslo. She befriends a few fellow students, but one in particular, Anja (Kaya Wilkins), catches her attention. As Thelma begins experiencing epileptic seizures and ominous black birds hurl themselves at windows, things take a strange and gripping turn. When the friendship between the girls becomes something deeper, Thelma’s rigid Christian upbringing can’t handle it without resistance. Although the film’s thematic thread is fairly clear—essentially a coming-of-age story—Trier layers it with family drama, tragedy, and the paranormal. One ca...
Anna Eriksson  E                                  In Tarkovsky’s The Sacrifice of Time , Tarkovsky recalls Ovid and Engels: “Ovid wrote that art lies in not being noticed” and “Engels emphasized that the better the creator’s vision is hidden, the better for the work of art.” Anna Eriksson’s film E is brilliantly lingering and unflinchingly bold, even witty. In her films, Eriksson relies on strong visuality, the subconscious, and the inexhaustible flow of associations. In her latest film E , Eva Volger (Anna Eriksson), as the Prime Minister of Finland, performs an anasyrma at a Nobel ceremony. In ancient Greece, an anasyrma was seen as a symbolic gesture conveying power and shock—one that exposes, unsettles, and forces the audience to confront a reality that the spectacle seeks to conceal. Next, we see Eva Volger wandering in the desert. Soon, her answering machine is flooded with messages. Thes...
Krzysztof Kieslowski’s Blue – The Multidimensionality of Loss and the Inner World    A family drives down the highway. A child watches the lights reflecting in the rear window. A dirt road, mist. A boy tosses a kendama by the roadside. Suddenly — a crash. What is loss? It is final.  In this essay, I examine Blue , the first film in Polish director Krzysztof Kieslowski’s Three Colors trilogy. I focus on the film’s thematic core: loss and the violently shifting emotional landscapes it creates—those places where words fail, collapse, and disintegrate. I also reflect on the film’s rhythm and visual language as part of a broader thematic whole. In addition, I reference certain key elements that contribute significantly to the film’s structure and meaning. In the opening scenes of Blue , Kieslowski employs a deliberately fragmentary visual style: labored breathing, blurred focus, and extreme close-ups—of a hand, of an eye reflecting the doctor’s face. This fragmentation mi...