Skip to main content


 

Bernardo Bertolucci – Last Tango in Paris (1972)

“Fucking God!”

A train clatters across a bridge. A man holds his hands over his ears and shouts. He starts walking. He seems both anguished and sorrowful. A young woman, wearing a hat adorned with two flowers, passes him. She notices him, but keeps walking.

Jeanne (Maria Schneider) rents an apartment in an old hotel. It turns out the previous tenant, Paul (Marlon Brando), is still living there. The apartment is nearly empty. A broken cabinet here, an object draped in fabric there. They get to know each other, Jeanne and Paul. They talk, they have sex. Paul wanders, gliding through doors as if searching for something within his sorrow, lost in his drifting thoughts.
This — their meeting place — is a vacant room and a mattress. An improvised space, a stage.
No names, no past.
What is the price of loss and the pent-up feelings that follow — anger, grief, or love?
Sex. Madness. Obsession.
They talk, tell stories, argue.

“You’re all alone. You won’t be free of that feeling of being alone... until you look death right in the face...”

A woman cleans a bloodstained bathroom. Paul’s wife had killed herself days earlier. The woman speaks. Paul listens. A glass partition separates them. The scene is beautifully lit.

“Fake Ophelia drowned in the bathtub,” Paul says, sitting beside her bed before leaving.

Later, a dance hall. Jeanne and Paul. A few drinks and a drunken, pity-soaked argument between two people, one who wants and one who doesn’t. Much like elevators going up and down — it hasn’t yet been decided who’s in the elevator and who’s running the stairs.

Bertolucci’s film is like a shattered mirror or a puzzle where few, if any, pieces still fit. It’s like a prose poem, full of the mundane, the trivial, and the details.
If someone claimed there was nothing in triviality, I’d recoil at the thought.



Comments

Popular posts from this blog

  Thelma (2017), dir. Joachim Trier The Norwegian film Thelma , directed by Joachim Trier and co-written with Eskil Vogt, is nearly flawless in every aspect. It succeeds where many others in its genre falter. First and foremost, the film plunges into the subconscious with such force that I found myself reaching for a few volumes of Jung from my bookshelf. Thelma (Eili Harboe) moves away from her parents’ home in a small town to study biology in Oslo. She befriends a few fellow students, but one in particular, Anja (Kaya Wilkins), catches her attention. As Thelma begins experiencing epileptic seizures and ominous black birds hurl themselves at windows, things take a strange and gripping turn. When the friendship between the girls becomes something deeper, Thelma’s rigid Christian upbringing can’t handle it without resistance. Although the film’s thematic thread is fairly clear—essentially a coming-of-age story—Trier layers it with family drama, tragedy, and the paranormal. One ca...
Anna Eriksson  E                                  In Tarkovsky’s The Sacrifice of Time , Tarkovsky recalls Ovid and Engels: “Ovid wrote that art lies in not being noticed” and “Engels emphasized that the better the creator’s vision is hidden, the better for the work of art.” Anna Eriksson’s film E is brilliantly lingering and unflinchingly bold, even witty. In her films, Eriksson relies on strong visuality, the subconscious, and the inexhaustible flow of associations. In her latest film E , Eva Volger (Anna Eriksson), as the Prime Minister of Finland, performs an anasyrma at a Nobel ceremony. In ancient Greece, an anasyrma was seen as a symbolic gesture conveying power and shock—one that exposes, unsettles, and forces the audience to confront a reality that the spectacle seeks to conceal. Next, we see Eva Volger wandering in the desert. Soon, her answering machine is flooded with messages. Thes...
Krzysztof Kieslowski’s Blue – The Multidimensionality of Loss and the Inner World    A family drives down the highway. A child watches the lights reflecting in the rear window. A dirt road, mist. A boy tosses a kendama by the roadside. Suddenly — a crash. What is loss? It is final.  In this essay, I examine Blue , the first film in Polish director Krzysztof Kieslowski’s Three Colors trilogy. I focus on the film’s thematic core: loss and the violently shifting emotional landscapes it creates—those places where words fail, collapse, and disintegrate. I also reflect on the film’s rhythm and visual language as part of a broader thematic whole. In addition, I reference certain key elements that contribute significantly to the film’s structure and meaning. In the opening scenes of Blue , Kieslowski employs a deliberately fragmentary visual style: labored breathing, blurred focus, and extreme close-ups—of a hand, of an eye reflecting the doctor’s face. This fragmentation mi...